16 Jun 2018
Reflection: Have full confidence. The kingdom of God is coming, even if slowly. One must live with the mystery of God. (619)
Gospel (Mark 4:26-34). It is the smallest of all trees; yet it grows into the biggest shrub of them all.
In this reading, we have two parables on the growth of the kingdom of God from small beginnings. In both, its beginnings are compared to a seed sown. The sower, of course, is Christ. The first parable speaks of the kingdom growing of itself, automatically, without human intervention. Christian understanding of God’s activity in the spread of the Gospel speaks the Gospel message not as human words, but in reality as the word of God which is at work in believers (see 1 Thessalonians 2:13).
Today, many within the Church are impatient with the slow pace of change. They want things to happen faster, and according to their wishes.
Today’s readings may have a few lessons to teach in this regard. One is that, at best, we are only co-operators with God. God is at work silently; the seed sown by faith can be working away quietly.
A further message is that we should always be full of confidence, confidence which has the gift of the Holy Spirit within each believer and within the Church as its foundation and its guarantee.
A final message, but far from the least, is recognition of the centrality of the word of God to Christian faith and practice. We often refer to Scripture as the word of God, and people call for more access to this word of God. But, to recall Paul’s words to the Thessalonians (1 Thessalonians 2:13), the word of God is God’s message received in faith and working through grace within each individual believer and in the Church.
“Such is the mystery of the kingdom of God.”
All of this calls for an atmosphere of prayer and devotion, one in which we can work for true Christian living.
What has been presented in the various parables of the kingdom in the Gospel accounts gives only individual aspects of the kingdom, and the presentation of the growth of the kingdom as a seed growing of itself in the parables of today’s gospel reading is no exception. These parables do not imply that human activity is not required for the coming and the growth of the kingdom. We pray daily to God that his kingdom may come, which for Christian belief as for Judaism implies that his will be done here on earth. Jesus laboured for the coming of the kingdom through his teaching and his miracles, as in other ways. So did the apostle Paul. Necessity was laid on him to preach the Gospel, and the same held true for the Church down through the centuries.
The Church herself, and all believers, must do likewise in any age, including our own. The Church authorities must be in contact with the faithful, prepared to answer their questions and to be aware of their anxieties concerning religious matters whether of faith or morals, including points of moral practice. They must make it clear that the concerns of the faithful are being listened to, even when these disagree with Church teaching or her position on certain matters. But at the same time, the Church must proclaim the Gospel message in its saving entirety, and enter into the necessary dialogue with a secular society possibly in disagreement with it on certain matters, such as those relating to sexual issues, to marriage, and others besides. In issues such as these, lay voices can carry greater conviction than those of clerics, although not too many of the laity may be keen on taking on such a task.
But such is the mystery of the kingdom of God, from its beginning to our own day, a seed growing of its own, but still calling for proclamation, promotion, and defence.
Fr Martin McNamara MSC